TAO-TE-CHING
Knowing others is
wisdom;
Knowing the self
is enlightenment.
Mastering others
requires force;
Mastering the self
needs strength.
These lines are
from verse 33 of Tao-Te-Ching.
Tao-Te-Ching is not a religious book, such as the Bible
or the Koran. It is not inspired by God. It does not contain miracles, or holy
declarations, or promises of life hereafter.
Tao-Te-Ching is a collection of the views of a Chinese
man named Lao-tsu. He was not a priest, or a saint, or an angel. He was an
accountant in the royal archives in the 6th Century court of the Zhou
Dynasty.
But
Lao-tsu did not deal only with day-to-day financial reports and records. He was
also a home-spun truth-seeker, an individual who was not afraid to think his
own thoughts. He lived around 600 B.C. and was a contemporary of the teacher
and politician Confucius.
Confucius was a Chinese teacher who promoted
family ties, ancestor worship, and political morality. Or is political morality
a contradiction in terms, such as the living dead? According to legend,
Confucius advocated the ethic of reciprocity, which is a fancy way of saying
the Golden Rule. You know: one should treat others as one would like others to
treat oneself.
Confucius and Lao-tsu lived around the
same time, and they may have known each other. I like to think of the two of them
playing Chinese checkers, stroking their beards, and sharing a jug of rice
wine.
They
may have been buddies, but they didn’t agree on everything.
Lao-tsu
thought Confucius had pretty good ideas but put too much importance on rules
and rituals. Lao-tsu believed regulations got in the way of natural behavior. He
likened the natural way to water running downhill.
Normally
a downward stream tends to follow a straight line unless it encounters a hefty obstacle.
Say, a rock, or a dead sheep. In that event, the stream will not hang around
and sulk but will simply flow around the obstruction, and then continue on its
downward path.
That
is the way of water.
And that is what Lao-tsu termed the Tao.
The way, the path, the road.
His notion was that a human should
live like running water. Or like the bamboo, which doesn’t fight against the
wind but bends with it, and then returns upright to its natural state.
Nature is the spirit of Taoism.
“The Tao” translates as the way. The
way of nature and of humanity.
Lao-tzu spelled out his ideas in a
collection called Tao-Te-Ching, which
roughly translates as “The Way and its Power.”
The collection is sometimes referred
to as the book of 5,000 characters since this is the number of Chinese
pictographs it contains.
Of course, no two scholars agree on
whether Lao-tsu was the author of Tao-Te-Ching,
or even if the guy existed, or even when the book was written. That is not
surprising. Two people have at least two different viewpoints, three people have
three different outlooks, and so on.
You probably know the definition of a
giraffe. A giraffe is a horse that was designed by a committee.
And speaking of opposing points of
view, in China there are two varieties of Taoism. Tao
Chia is philosophical Taoism; Tao Chiao is magical Taoism. It seems the
philosophical strain was the original form, and the occult type was tacked on
later because humans like to imagine they need a bit of hocus pocus to confirm
what they think.
To quote Jay Stevenson, author of Complete Idiot’s Guide to Eastern Philosophy:
“Tao Chia is contemplative, or philosophical, Taoism, studied and practiced as
a down-to-earth yet mystic way of life. Tao Chiao is magic, or religious
Taoism, practiced in hopes of attaining immortality and divine blessing. “
Leave it to the religious right to
complicate something simple.
The Tao-Te-Ching may be written in
simple words, but it’s not easy to understand, even after several re-readings.
Probably Lao-tsu naively thought human adults were as intelligent as they
claimed to be. Therefore they did not need to be led by the hand and have
everything explained to them.
Remember that
other sage, Louie Armstrong. When someone asked him to explain jazz, Louie did
not say, “It’s a style of music, native to America, characterized by a strong but flexible
rhythmic understructure with solo and ensemble improvisations on basic tunes
and chord patterns and, more recently, a highly sophisticated harmonic idiom.
Instead,
Louie said, “Man, if I gotta explain it, you’ll never understand.”
One more quote, this from the back
cover of the Tao-Te-Ching by Gia-Fu
Feng and Jane English:
“The philosophy of Lao Tsu is simple:
Accept what is in front of you without wanting the situation to be other than
it is. Study the natural order of things and work with it rather than against
it.”
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