BUDDHA-NATURE
BUDDHA-NATURE
Sutras are collections of the supposed
talks and dialogues of Shakyamuni Buddha who lived some 2500 years ago. Most
Buddhist schools have adopted certain sutras as their own authority, but not
Zen. Zen isn’t associated with any sutra. Zen is a special transmission outside
of sutras. It doesn’t depend on words or letters.
In Zen truth is grasped directly or else it
isn’t grasped at all.
The Christian Bible, The Jewish
Talmud, and the Muslim Koran are books that gather together what are reputed to
be the revelations of God. They’re known as holy books, sacred books associated
with divine power. People venerate them and often make solemn declarations on
them as confirmation of the honesty or truth of their declarations.
Consider. For the Christian Bible alone
there are dozens upon dozens of versions. There are the King James, the
Berkely, the English Revised, the New American, the American Standard, the New
Revised Standard, and many more.
Each version has been interpreted and
edited at different times by different scholars and translators, which means
each version differs in some way, large or small, from all the others. Which
means that anything original has been fiddled around with so many times it has
lost any meaning of its primary intent.
Question. Can anyone tell me what a
camel is?
Answer. A camel is a horse that was
designed by a committee.
Seriously, take with a pound of salt the
words or revelations of anyone that have been interpreted time after time and
recorded time after time by committee after committee, each member of which has
his own selfish reason to make a mark in history. Any originality in the
meaning of those word has long since been obscured in time and in the tinkering
the words have undergone.
Neither Buddhism nor Zen has a so-called
holy book. I do own a small volume I liberated from a nightstand of a hotel in
Thailand. It’s somewhat analogous to the Gideon Bible found in most hotels in
Christian countries, but it’s not called a bible. It’s titled simply The
Teachings of Buddha.
It’s not a considered a sacred book. It
isn’t a collection of holy writings. In Buddhist courts no one is required to
swear on it to tell the truth, the whole truth, and nothing but the truth, so
help me Shakyamuni.
The book presents writings on the life of
the Buddha such as The Fourfold Noble Truths, The Middle Way, and Human Nature.
It makes no promises. It offers no guarantees.
Here are three quotes from The Teaching
of Buddha:
1. “Oh, my mind! If you could only learn that
everything is non-substantial and transitory….”
2. “Rely upon yourself: do not depend upon anyone
else.”
3. “Be the master of your own mind.”
I’m not saying written words are bad. Read sutras,
or even the so-called holy books, but don’t take them for a body of rules or
principles.
With that rambling introduction in mind,
let’s consider one of the most significant personalities in Zen, and some of
the concepts from his most momentous piece of teaching. I’m referring to
Hui-Neng, the Sixth Chinese Patriarch, and his so-called Platform Sutra.
The word “platform” refers to the raised
area where Hui-Neng sat when he delivered his talk to the people surrounding
him.
To paraphrase Hui-Neng, if one realizes his
or her original mind you have awakened. Awakening is known as no-thought. What
is no-thought? It means even though you are totally aware you are not fixed to
anything.
This is being free and unattached.
According to Hui-Neng, once you awaken to
the notion of no-thought you have reached the status of the Buddha.
Reaching the status of the Buddha doesn’t
mean becoming the spitting image of Siddhartha. Remember, there are no cookie
cutters in Buddhism.
The Platform Sutra often uses the word
“nature.” This isn’t Mother Nature, with its trees and bees but self-nature,
original nature, Buddha-nature. Buddha-nature means everyone—and I say every thing—possesses
the potential, the intrinsic spark, to be enlightened. Enlightened means
realizing one’s own true self.
Zen deals with Buddha-nature.
Buddha-nature is indestructible.
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