ZEN KITCHEN
I was in Barnes & Noble Booksellers
recently, and was browsing through Fast Food Nation, a book by Eric
Schlosser, when all of a sudden I thought of Dogen.
What possible connection could there be
between an early Japanese Zen master and the dark side of production-line
burgers and fries?
Let’s see.
The practice of Zen is chiefly sitting
in Zazen.
Being perfectly still.
Quieting your consciousness.
Opening your mind.
That is a big difference from grubbing in
a McDonalds.
It may sound idyllic, but sit sitting
silently while facing a wall isn’t an excuse for dodging life’s
responsibilities. It’s not goofing off. Many people think Zen is an escape from
reality.
“Hey, man, this doing-nothing is really
cool. No worries, no cares. All you have to do is stare at the wall.”
No, that’s not zazen.
Zazen is based on the life experiences
of the Buddha, and those experiences relate to your own life experiences.
Dogen Zenji said that to study Buddhism
is to study one’s self, and to learn Buddhism is to learn one’s self.
For some individuals learning one’s
self is a lifetime job.
Some individuals never make it.
It’s a wisdom that usually develops
little by little, over days or weeks or months, not in one glorious eruption.
Even in the Rinzai sudden-enlightenment
school it’s rare for someone to leap up from a cross-legged position to his or
her feet and yell, “I got it! Now I really know me!”
I’ve talked about Master Dogen, who was
born in 1200 and who died in 1253, several times before, and I’ll probably talk
about him several times more. He’s best known for his discourse on Shikantaza,
which is absolute meditation without an object in mind.
But Dogen is also celebrated for his
lecture titled, in Japanese, Tenzo Kyökun, or Instructions for the
Zen Cook.
In old-time Zen monasteries in Japan
there were several offices to manage the community affairs. In this talk we’re
interested in only one function, that of tenzo, the person in charge of
meals for the monks.
As an aside, I’d like to mention a
couple of other foodie books, The Tassajara Recipe Book and The
Tassajara Bread Book, both compiled by Edward Brown, former tenzo at
California Tassajara Zen Mountain Center. They contain first-rate vegetarian
recipes that have been prepared over the years in the kitchen of that Soto
establishment.
Dogen’s Instructions for the Zen
Cook is no how-to handbook, and it’s not an assortment of recipes. It’s a
guide to the Zen way of functioning in the kitchen. It emphasizes maintaining
harmony in one’s personal actions as well as in the flavors and qualities of
the food itself in order to make a meal come together naturally.
For example, great care must be taken
in washing the rice and removing any bits of sand without tossing away even one
grain of rice.
Dogen tells a story about a tenzo who
was washing the rice for the day’s meal. The master happened by and asked, “Do
you wash the sand and pick out the rice, or do you wash the rice and pick out
the sand?”
The tenzo said, “I wash and throw away
both the sand and the rice together.”
“If you do that, what do the monks
eat?” the master asked.
The cook responded by upending the rice
bucket and chasing the master out of the kitchen.
In the master’s initial question he thought
to challenge the cook’s understanding of Zen by posing a this-or-that question.
The cook was probably annoyed with the master poking his nose into the kitchen,
plus he knew Zen doesn’t deal in this or that, so he thought he would end the
matter by saying he discarded both sand and rice.
But in asking what the monks would eat,
the master pushed the game too far. The cook gave a wonderful, wordless Zen
response by turning over the rice bucket. Maybe on the master’s head.
At one time my grandparents owned a
restaurant in Peoria, Illinois. Cooks came and went. Some were good, others
would have been better off working as ditch diggers. I remember one excitable
fellow, named Tony, who considered the kitchen his private domain. If anyone
entered the food preparation area and happened to upset Tony (which was easy to
do), he would brandish a cleaver and yell, “Stay outta da kitch!”
Tony was a dedicated chef, even though
he probably never read Instructions for the Zen Cook.
What’s the point of all this?
In the book Refining Your Life,
Kosho Uchiyama says “When you sit in zazen, just sit, and when you work
as a tenzo, just do that.
Whether you’re reading a book, or
preparing a meal, or sitting in zazen, focus your mind and dedicate all of your
being to the matter.
If you can do this over a container of
fast food, you’re to be commended.
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