PATHS OF TRUTH
PATHS OF
TRUTH
Buddhism is a way of life based on the insight
of a man who lived in India more than five-hundred years ago. It is a way of
life free of doubt, faith, belief, religion, and any sort of deity.
The man, known as Guatama Siddhartha,
has come to be called the Buddha, which means “Awakened One.”
Much has been written and circulated
about Buddha the man. Unfortunately, a lot of it is misleading or just plain
wrong. For example, he has been termed a religious mystic, an angel, a holy
person, a saint, even a god. All of which is baloney.
The Buddha was an ordinary man. He was fortunate enough to be able to think
for himself, and in thinking for himself he was able to realize who and what he
truly was and where he fit into the scheme of existence. When this awareness
came about, he considered the awakening so valuable he shared it with anyone
who would listen.
People did not have to swear an oath,
or admit belief in anything, or confess anything. Just listen.
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One the many truths the Buddha told has
been fitted into something called the Eightfold Path of Human Behavior. This is
a part of what is known as the Four Noble Truths. No matter who one is or what one
is, the truths are relevant to all human life.
To start from the top, the Four Noble
Truths lay everything on the individual human. They declare:
n
Humans
are basically dissatisfied.
n
Humans
cause their own dissatisfaction
n
Humans
can end their dissatisfaction.
n
The
way to end dissatisfaction is to follow a group of steps called the Eightfold
Path.
Some scholars designate each of the
eight paths by the term "right" or “correct,” meaning ethical or
moral. Rather than using a label that represents right from wrong, or good from
bad, the word “Proper” is more suitable.
Rather
than swallowing all eight parts in one gulp, the eightfold path is often
grouped onto three subdivisions.
n
Two
paths of wisdom (how we understand)
n
Three
paths of conduct (how we act)
n
Three
paths of attentiveness (how we think)
A caveat. Whatever the parts or measures
are called, no single view stands alone. All eight are linked and the whole is
essential to one’s awakening
The Two Paths of Wisdom
The two paths of wisdom are "Proper
View" and "Proper Intention."
"Proper view" is sometimes called "Proper understanding." It means to see things are they really are. That is, understanding them objectively and fully. This requires truthful observation followed by reflection. In other words we must think about what we have observed. Only then can we have proper understanding.
"Proper view" is sometimes called "Proper understanding." It means to see things are they really are. That is, understanding them objectively and fully. This requires truthful observation followed by reflection. In other words we must think about what we have observed. Only then can we have proper understanding.
“‘Proper Intention" is sometimes
called "Proper thought." It means that we must not see things through
the lens of negative emotions. We must free ourselves of desire, dislike,
anger, and other negative emotions that can mess with our judgment.
The Three Paths of Conduct
The three paths of conduct are “Proper
Speech,” “Proper Action,” and “Proper Livelihood.”
"Proper speech" means we should
respect the truth and avoid harsh words that will lead to hurt feelings or
quarrels. It means to treat others with respect when we speak and to consider
the consequences of our words.
"Proper Action" means being
respectful of all life and maintaining good relationships with all life. We
should not intentionally kill any living thing. We should not take anything
that is not freely given. We should not use other people for our own benefit.
It means living in harmony with all
aspects of the Buddha's teachings.
"Proper Livelihood" is an
extension of "'Proper action," but the focus is on how we earn our
living. We should not do work that involves killing; or dealing in slaves,
weapons, poisons, or min-altering substances.
The
Three Paths of Attentiveness
"Proper Effort" is maintaining
a positive attitude and approaching tasks with enthusiasm and cheerful
determination. We should avoid becoming too intense in our work to the point of
neglecting everything else, but also avoid slacking off.
"Proper Mindfulness" means we
should retain awareness and focus as we go through our day. We should avoid a
distracted or confused state of mind. It means being able to focus on the task
at hand with a calm mind and not go wandering.
Mindfulness is not meditation, but it
is like meditation in that we are physically and mentally aware. It means being
attentive to what we are doing, what we are feeling, and what are we thinking.
"Proper Meditation" means
practicing meditation wholly and completely. This produces an inner tranquility
and sharpens awareness at the same time. It requires emptying the self to
achieve a total stillness of mind and body.
The Eightfold Path of Buddhism in a Nutshell
If you wish to follow the eightfold
path, be honorable in word, deed, and thought. Be a good, kind, positive, and
moral person. Banish negativity and bring focus to all your activities.
The eightfold path may not be the path
most travelled, but it is the one that is most likely to get you to where you
want to go.
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