DIFFICULTIES
DIFFICULTIES,
HARDSHIPS,
AND TOUGH
TIMES
Dictionary explanations are sometimes
roundabout: For example the definition of the word difficult states. “The state
or condition of being difficult.” “A situation that is difficult or dangerous.”
“A difficult thing that is hard to accomplish, deal with, or understand.”
Another term—self-definition—is less
circuitous. Self-definition is the evaluation by oneself of one's worth as an
individual, in distinction from one's interpersonal or social roles
I would like to consider the
subject of difficulties from the standpoint of Buddhism’s four noble truths:
Difficulties
can be very real.
Difficulties
can affect every human.
Difficulties are often
self-caused.
Difficulties can be dealt with.
Everybody is looking for a quick
fix or an easy answer. Whether it's to lose weight or to solve problems, people
want a magic pill to make their lives free of difficulties. There's a tendency
to believe that what we want is outside of who are already are.
As fulfilling as Zen may be to
individuals who practice it, Zen or even Buddhism is not a permanently happy
condition of mind and body or an earthly paradise.
Even Shangri-La had some
shortcomings.
Life can occasionally be
demanding. Sometimes it’s tough to keep ourselves from stress and hardships.
One textbook
answer is to stay calm, relax, and remain positive. So, what else is new?
Libraries, bookstores, magazines,
and the Internet are all loaded with self-help advice to tide one over tough
times. To name a few bits of advice:
Be brave and be a better
you. Never give up, but be confident in
what you do. Realize your hidden
potential. Be strong because things will
get better. God helps us handle what we
are given.
Such nuggets are like diets that
are guaranteed to make you lose weight. They are countless, and there is a new
one every day.
Yes, life can sometimes be
challenging, and there are no guaranteed cures.
Getting back to the viewpoint in
the noble truths of Buddhism, instead of looking at external circumstances and
blaming them for unfortunate life events, define yourself.
First, see if you are creating or
causing the trouble.
Then, recognize if you are the
culprit.
Next. See if there’s anything you
can improve.
Finally, do something to change
things.
To counterbalance those
previously mentioned hackneyed maxims we can paraphrase a few that are more
relevant:
n Your
worst enemy cannot harm you as much as your own unguarded thoughts. — The Buddha
n Time does
not heal everything but realization and understanding can. — The Buddha
n We do not
exist for the sake of something else. We exist for the sake of ourselves. ―
Shunryu Suzuki
n When you
think everything is someone else’s fault, you will suffer a lot. When you
realize that everything springs only from yourself, you will learn peace. ― The
Dalai Lama
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